Testimony for the Church — No. 27

Epistle Number Three.

Much respected Bro. ——, I was shown in Jan., 1875, that there are hinderances in the way of the spiritual prosperity of the church. The Spirit of God is grieved because many are not right in heart and life; their professed faith does not harmonize with their works. The sacred rest-day of Jehovah is not observed as it should be. Every week God is robbed by some infringement upon the borders of his holy time; and the hours that should be devoted to prayer and meditation are given to worldly employments. T27 155.1

God has given us his commandments, not only to believe in, but to obey. The great Jehovah, when he had laid the foundations of the earth, and dressed the whole world in the garb of beauty, and filled it with things useful to man, when he had created all the wonders of the land and sea, instituted the Sabbath day and made it holy. God blessed and sanctified the seventh day because he rested upon it from all his wondrous work of creation. The Sabbath was made for man, and God would have him put by his labor on that day, as he himself rested after his six days work of creation. T27 155.2

Those who reverence the commandments of Jehovah, after light has been given them in reference to the fourth precept of the decalogue, will obey it without questioning the feasibility or convenience of such obedience, God made man in his own image, and then gave him an example of observing the seventh day which he sanctified and made holy. He designed that upon that day man should worship him, and engage in no secular pursuits. No one who disregards the fourth commandment, after becoming enlightened concerning the claims of the Sabbath, can be held guiltless in the sight of God. T27 155.3

Bro. ——, you acknowledge the requirements of God to keep the Sabbath; but your works do not harmonize with your declared faith. You give your influence to the side of the unbelievers, in so far as you transgress the law of God. When your temporal circumstances seem to require attention, you violate the fourth commandment without compunction. You make the keeping of God's law a matter of convenience, obeying or disobeying as your business or inclination indicates. This is not honoring the Sabbath as a sacred institution. You grieve the Spirit of God, and dishonor your Redeemer by pursuing this reckless course. T27 156.1

A partial observance of the Sabbath law is not accepted by the Lord, and has a worse effect upon the minds of sinners than if you made no profession of being a Sabbathkeeper. They perceive that your life contradicts your belief, and lose faith in Christianity. The Lord means what he says, and man cannot set aside his commands with impunity. The example of Adam and Eve in the garden should sufficiently warn us against any disobedience of the divine law. T27 156.2

The sin of our first parents, in listening to the specious temptations of the enemy, brought guilt and sorrow upon the world, and led the Son of God to leave the royal courts of Heaven and take a humble place on earth. He was subjected to insult, rejection and crucifixion by the very ones he came to bless. What infinite expense attended that disobedience in the Garden of Eden! The Majesty of Heaven was sacrificed to save man from the penalty of his crime. T27 157.1

God will not more lightly pass over any transgression of his law now than in the day when he pronounced judgment against Adam. The Saviour of the world raises his voice in protest against those who regard the divine commandments with carelessness and indifference. Said he, “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of Heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of Heaven.” T27 157.2

The teaching of our lives is wholly for or against the truth. If your works seem to justify the transgressor in his sin, if your influence makes light of breaking the commandments of God, then your guilt rests not only with yourself, but you are, to a certain extent, responsible for the consequent errors of others. T27 157.3

At the very beginning of the fourth precept, God has said “Remember,” knowing that man in the multitude of his cares and perplexities, would be tempted to excuse himself from meeting the full requirements of the law; or in the press of worldly business forget its sacred importance. “Six days shalt thou labor and do all thy work:”—meaning the usual business of life, for worldly profit or pleasure. These words are very explicit, there can be no mistake. Brother, how dare you venture to transgress a commandment so solemn and important? Has the Lord made an exception, by which you are absolved from the law he has given to the world? Are your transgressions omitted from the book of record? Has he agreed to excuse your disobedience when the nations come before him for judgment? T27 157.4

My brother, do not for a moment deceive yourself with the thought that your sin will not bring its merited punishment. Your transgressions will be visited with the rod, because you have had the light, yet have walked directly contrary to it. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.” T27 158.1

God has given man six days in which to do his own work, and carry on the usual business of his life. But the Lord claims one which he has set apart and sanctified. He gives it to man as a day in which he may rest from labor, and devote himself to worship and the improvement of his spiritual condition. What a flagrant outrage it is for man to steal the one sanctified day of Jehovah, and appropriate it to his own selfish purposes! T27 158.2

It is the grossest presumption for mortal man to venture upon a compromise with the Almighty, in order to secure his own petty, temporal interests. It is as ruthless a violation of the law to occasionally use the Sabbath for secular business as to entirely reject it; for it is making the Lord's commandments a matter of convenience. “I, the Lord thy God, am a jealous God,” is thundered from Sinai! No partial obedience, no divided interest is accepted by him who declares that the iniquities of the fathers shall be visited upon the children to the third and fourth generation of them that hate him, and that he will show mercy unto thousands that love him and keep his commandments. T27 159.1

It is not a small matter to rob a neighbor, and great is the stigma attached to one who is found guilty of such an act. Yet he who would scorn to defraud his fellow-man will without shame rob his Heavenly Father of the time that he has blessed and set apart for a special purpose. T27 159.2

My dear brother, your works are at variance with your professed faith, and your only excuse is the poor plea of convenience. The servants of God in past times have been called upon to lay down their lives in vindication of their faith. Your course illy harmonizes with that of the Christian martyrs who suffered hunger and thirst, torture and death rather than renounce their religion, or yield the principles of truth. T27 159.3

It is written, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” Every time you put your hands to labor on the Sabbath day, you virtually deny your faith. The Holy Scriptures teach us that faith without works is dead, and that the testimony of one's life proclaims to the world whether or not he is true to the faith he professes. Your conduct lessens God's law in the estimation of your worldly friends. It says to them, “You may or may not obey the commandments. I believe that the law of God is, in a manner, binding upon men, but, after all, the Lord is not very particular as to a strict observance of its precepts, and an occasional transgression is not visited with severity on his part.” T27 160.1

Many excuse themselves for violating the Sabbath by referring to your example. They argue that if so good a man, who believes the seventh day is the Sabbath, can engage in worldly employments on that day, if circumstances seem to require it, surely they can do so without condemnation. Many souls will face you in the Judgment, making your influence an excuse for their disobedience of God's law. Although this will be no apology for their sin, yet it will tell fearfully against you. T27 160.2

God has spoken, and he means that man shall obey. He does not inquire if it is convenient for him to do so. The Lord of life and glory did not consult his convenience or pleasure when he left his station of high command to become a man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. He is to leave the error of his ways, to follow the example of Christ, take up his cross and follow him, denying self, and obeying God at any cost. T27 160.3

Said Jesus, “No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” T27 161.1

If we are true servants of God there should be no question in our minds as to whether we should obey his commandments or follow our own temporal interests. T27 161.2

If the believers in the truth are not sustained by their faith in these comparatively peaceful days, what will uphold them when the grand test comes, and the decree goes forth against all those who will not worship the image of the beast, and receive his mark in their foreheads or in their hands? This solemn period is not far off. Instead of becoming weak and irresolute, the people of God should be gathering strength and courage for the time of trouble. T27 161.3

Jesus, our great example, in his life and death, taught the strictest obedience. He died, the just for the unjust, the innocent for the guilty, that the honor of God's law might be preserved and yet man not utterly perish. Sin is the transgression of the law. If the sin of Adam brought such inexpressible wretchedness, requiring the sacrifice of God's dear Son, what will be the punishment of those, who, seeing the light of truth, set at naught the fourth commandment of the Lord? T27 161.4

Circumstances will not justify any one in working upon the Sabbath for the sake of worldly profit. If God excuses one man, he may excuse all. Why may not Bro. S——, who is a poor man, work upon the Sabbath to earn means for a livelihood when he might by so doing be better able to support his family? Why may not other brethren, or all of us, keep the Sabbath only when it is convenient to do so S The voice from Sinai makes answer: “Six days shalt thou labor and do all thy work; but the seventh day is the Sabbath of the Lord thy God.” T27 162.1

Wrongs perpetrated by believers in the truth, bring great weakness upon the church. They are stumbling blocks in the way of sinners, and prevent them from coming to the light. Brother, God calls you to come out fully upon his side, and let your works show that you regard his precepts, and keep inviolate the Sabbath. He bids you wake up to your duty and be true to the responsibilities that devolve upon you. These solemn words are addressed to you: “If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words; then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.” T27 162.2

Like many of our brethren, you are becoming entangled with the transgressors of God's law, viewing matters in their light and falling into their errors. God will visit with his judgments those who are professedly serving him, yet really serving mammon. They who disregard the Lord's express injunction in order to advantage themselves, are heaping future woe upon themselves. The church in —— should inquire closely if they have not, like the Jews, made the temple of God a place of merchandise. Christ said, “My Father's house shall be called a house of prayer, but ye have made it a den of thieves.” T27 163.1

Are not many of our people falling into the sin of sacrificing their religion for the sake of worldly gain; preserving a form of piety, yet giving all the mind to temporal pursuits? God's law must be considered first of all, and obeyed in spirit and in letter. If God's word, spoken in awful solemnity from the holy mountain, is lightly regarded, how will the testimonies of his spirit be received? Minds that are so darkened as not to recognize the authority of the Lord's commandments given directly to man, can receive little good from a feeble instrument whom he has chosen to instruct his people. T27 163.2

Your age does not excuse you from obeying the divine commands. Abraham was sorely tested in his old age. The words of the Lord seemed terrible and uncalled for to the stricken old man; yet he never questioned their justice or hesitated in his obedience. He might have plead that he was old and feeble, and could not sacrifice the son who was the joy of his life. He might have reminded the Lord that this command conflicted with the promises that had been given in regard to this son. But the obedience of Abraham was without a murmur or reproach. His trust in God was implicit. T27 164.1

The faith of Abraham should be our example; yet how few will patiently endure a simple test of reproof of the sins which imperil their eternal welfare. How few receive reproof with humility and profit by it. God's claim upon our faith, our services, our affections, should meet with a cheerful response. We are infinite debtors to the Lord, and should unhesitatingly comply with the least of his requirements. To be a commandment breaker it is not necessary that we should trample upon the whole moral code. If one precept is disregarded, we are transgressors of the sacred law. And if we would be a true commandment-keeper, we should strictly observe every requirement that God has enjoined upon us. T27 164.2

God allowed his own Son to be put to death in order to answer the penalty of the transgression of the law; then how will he deal with those who, in the face of all this evidence, dare venture upon the path of disobedience, having received the light of truth? Man has no right to question his convenience or wants in this matter. God will provide; he who fed Elijah by the brook, making a raven his messenger, will not suffer his faithful ones to want for food. T27 165.1

The Saviour asked his disciples who were pressed with poverty, why they were anxious and troubled in regard to what they should eat or how they should be clothed. Said he: “Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns; yet your Heavenly Father feedeth them. Are ye not much better than they?” He pointed to the lovely flowers, formed and tinted by a divine hand, saying: “And why take ye thought for raiment? Consider the lilies^* of the field, how they grow; they toil not, neither do they spin; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothed the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” T27 165.2

Where is the faith of God's people? Why are they so unbelieving and distrustful of him who provides for their wants, and upholds them by his strength? The Lord will test the faith of his people; he will send rebukes which will be followed by afflictions, if these warnings are not heeded. He will break the fatal lethargy of sin at any cost to those who have departed from their allegiance to him, and awaken them to their sense of duty. T27 166.1

Brother, your soul must be quickened and your faith enlarged. You have so long excused yourself in your disobedience, on one plea or another, that your conscience has been lulled to rest, and ceases to remind you of your errors. You have so long followed your own convenience in regard to keeping the Sabbath, that your mind has been rendered unimpressible as to your course of disobedience; yet you are none the less responsible, for you have brought yourself into this condition. Brother, begin at once to obey the divine commandments, and trust in God. Provoke not his wrath, lest it visit you with terrible punishment. Return to him before it is too late, and find pardon for your transgressions. He is rich and abundant in mercies, he will give you his peace and approbation if you come to him in humble faith. T27 166.2