The Ellen G. White Letters and Manuscripts: Volume 1
1846
Lt 1, 1846
February 15, 1846, Falmouth, Massachusetts 1EGWLM 96.1
Letter to Identity: Enoch Jacobs was editor of the Day-Star, a Millerite paper published in Cincinnati, Ohio. See Lt 1, 1845 (Dec. 20), note 1.
Enoch Jacobs.1
Transcribed from the Day-Star, vol. 10, no. 1, March 14, 1846, pp. 7, 8. See Ellen G. White, Early Writings, pp. 54-56.
Follow-up to Ellen Harmon's December 20, 1845, letter to Enoch Jacobs published in the Day-Star. This letter contains descriptions of her mid-February 1845 “Bridegroom” and October 1845 “time of trouble” visions. What follows is an unmodified transcription of the published text. 1EGWLM 96.3
Letter from Sister Harmon.
Falmouth, Mass., Feb. 15, 1846.
Bro. Jacobs:—
My vision which you published in the Day-Star2 was written under a deep sense of duty, to you, not expecting you would publish it. Had I for once thought it was to be spread before the many readers of your paper, I should have been more particular and stated some things which I left out. As the readers of the Day-Star have seen a part of what God has revealed to me, and as the part which I have not written is of vast importance to the Saints; I humbly request you to publish this also in your paper. God showed me the following, one year ago this month:—I saw a throne, and on it sat the Father and his Son Jesus Christ.3 I gazed on Jesus’ countenance and admired his lovely person. The Fathers person I could not behold for a cloud of glorious light covered him. I asked Jesus if his Father had a form like himself; He said he had, but I could not behold it; for, said he, if you should for once see the glory of his person, you would cease to exist.4 Before the throne was the Advent people, the Church, and the world.5 I saw a company bowed down before the throne, deeply interested while most of them stood up disinterested and careless. Those who were bowed before the throne would offer up their prayers and look to Jesus, then he would look to his Father and appeared to be pleading with him. Then a light came from the Father to his Son and from him to the praying company. Then I saw an exceeding bright light6 come from the Father to the Son and from the Son it waved over the people before the throne. But few would receive this great light. Many came out from under it and immediately resisted it. Others were careless and did not cherish the light and it moved off from them. Some cherished it and went and bowed down before the throne with the little praying company. This company all received the light, and rejoiced in it as their countenances shone with its glory. Then I saw the Father rise from the throne and in a flaming chariot go into the Holy of Holies within the vail, and did sit. There I saw thrones which I had not seen before. Then Jesus rose up from the throne, and most of those who were bowed down rose up with him. And I did not see one ray of light pass from Jesus to the careless multitude after he rose up, and they were left in perfect darkness.7 Those who rose up when Jesus did, kept their eyes fixed on him as he left the throne, and led them out a little way, then he raised his right arm and we heard his lovely voice saying, wait ye, I am going to my Father to receive the Kingdom. Keep your garments spotless and in a little while I will return from the wedding, and receive you to myself. And I saw a cloudy chariot with wheels like flaming fire. Angels were all about the chariot as it came where Jesus was; he stepped into it and was borne to the Holiest where the Father sat. Then I beheld Jesus as he was before the Father a great High Priest.8, 9 On the hem of his garment was a bell and a pomegranate, a bell and a pomegranate. Then Jesus shewed me the difference between faith and feeling. And I saw those who rose up with Jesus send up their faith to Jesus in the Holiest, and praying, Father give us thy spirit. Then Jesus would breathe on them the Holy Ghost. In the breath was light, power and much love, joy and peace. Then I turned to look at the company who were still bowed before the throne. They did not know that Jesus had left it. Satan appeared to be by the throne trying to carry on the work of God. I saw them look up to the throne and pray, My Father give us thy spirit. Then Satan would breathe on them an unholy influence. In it there was light and much power, but no sweet love, joy and peace. Satan's object was to keep them deceived and to draw back and deceive God's children.10 I saw one after another leave the company who were praying to Jesus in the Holiest, go and join those before the throne and they at once received the unholy influence of Satan. 1EGWLM 96.4
About four months since, I had a vision of events, all in the future.11 There are good reasons to believe that this vision was given Ellen Harmon in October 1845 while on a visit to Carver, Massachusetts. According to James White, she received a vision at Carver, with similar content, in “the 7th month, 1845” of the Hebrew calendar, i.e., about October 1845. This harmonizes well with Ellen Harmon's statement that the vision was received “about four months since” the date of her letter, i.e., about mid-October 1845. James White recalls in A Word to the “Little Flock” that both he and Ellen Harmon were surprised at the main thrust of this vision, viz., “that the saints must pass through the ‘time of Jacob's trouble,’” still future but preceding the Second Advent. James White credits this vision with disabusing him of his conviction that Christ would be coming “a few days” later, “at the 7th month, 1845.” While most Millerite expositors in 1843-1844 agreed that the “time of trouble” lay in the future, they believed that it would take place after the Advent, not before. The next eschatological event was the Second Advent, or, as Apollos Hale put it in 1843, “We have nothing to look for but the appearing of our Lord.” Furthermore, only the wicked would have to suffer the “time of trouble,” since the saints had already been delivered. See: James White, ed., A Word to the “Little Flock,” p. 22. For examples of Millerite expositors prior to 1844 who placed “the time of trouble” after the Second Coming, see A. Hale, Herald of the Bridegroom!, pp. 21, 29, 33; E. Jacobs, “Seventh Seal,” Midnight Cry, Oct. 26, 1843, p. 81.
Ellen G. Harmon.