Temperance

Chapter 6—Alcohol and Men in Responsible Positions

Lessons from the Experience of Nadab and Abihu—Nadab and Abihu, the sons of Aaron, who ministered in the holy office of priesthood, partook freely of wine, and, as was their usual custom, went in to minister before the Lord. The priests who burned incense before the Lord were required to use the fire of God's kindling, which burned day and night, and was never extinguished. God gave explicit directions how every part of His service should be conducted, that all connected with His sacred worship might be in accordance with His holy character. And any deviation from the express directions of God in connection with His holy service was punishable with death. No sacrifice would be acceptable to God which was not salted nor seasoned with divine fire, which represented the communication between God and man that was opened through Jesus Christ alone. The holy fire which was to be put upon the censer was kept burning perpetually. And while the people of God were without, earnestly praying, the incense kindled by the holy fire was to arise before God mingled with their prayers. This incense was an emblem of the mediation of Christ. Te 43.2

Aaron's sons took the common fire which God did not accept, and they offered insult to the infinite God by presenting this strange fire before Him. God consumed them by fire for their positive disregard of His express directions. All their works were as the offering of Cain. There was no divine Saviour represented. Had these sons of Aaron been in full command of their reasoning faculties they would have discerned the difference between the common and sacred fire. The gratification of appetite debased their faculties and so beclouded their intellect that their power of discernment was gone. They fully understood the holy character of the typical service, and the awful solemnity and responsibility assumed of presenting themselves before God to minister in sacred service. Te 43.3

They Were Responsible—Some may inquire, How could the sons of Aaron have been accountable when their intellects were so far paralyzed by intoxication that they were not able to discern the difference between sacred and common fire? It was when they put the cup to their lips that they made themselves responsible for all their acts committed while under the influence of wine. The indulgence of appetite cost those priests their lives. God expressly forbade the use of wine that would have an influence to becloud the intellect. Te 44.1

“And the Lord spake unto Aaron, saying, Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute forever throughout your generations: and that ye may put difference between holy and unholy, and between unclean and clean; and that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.” ... Te 44.2

Here we have the most plain directions of God, and his reasons for prohibiting the use of wine; that their power of discrimination and discernment might be clear, and in no way confused; that their judgment might be correct, and they be ever able to discern between the clean and unclean. Another reason of weighty importance why they should abstain from anything which would intoxicate, is also given. It would require the full use of unclouded reason to present to the children of Israel all the statutes which God had spoken to them. Te 44.3

Qualifications for Spiritual Leaders—Anything in eating or drinking which disqualifies the mental powers for healthful and active exercise is an aggravating sin in the sight of God. Especially is this the case with those who minister in holy things, who should at all times be examples to the people, and be in a condition to properly instruct them.... Te 45.1

Ministers in the sacred desk, with mouth and lips defiled, dare to take the sacred word of God in their polluted lips. They think God does not notice their sinful indulgence. “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” God will no more receive a sacrifice from the hands of those who thus pollute themselves, and offer with their service the incense of tobacco and liquor, than He would receive the offering of the sons of Aaron, who offered incense with strange fire. Te 45.2

God has not changed. He is as particular and exact in His requirements now as He was in the days of Moses. But in the sanctuaries of worship in our day, with the songs of praise, the prayers, and the teaching from the pulpit, there is not merely strange fire, but positive defilement. Instead of truth being preached with holy unction from God, it is sometimes spoken under the influence of tobacco and brandy. Strange fire indeed! Bible truth and Bible holiness are presented to the people, and prayers are offered to God, mingled with the stench of tobacco! Such incense is most acceptable to Satan! A terrible deception is this! What an offense in the sight of God! What an insult to Him who is holy, dwelling in light unapproachable! Te 45.3

If the faculties of the mind were in healthful vigor, professed Christians would discern the inconsistency of such worship. Like Nadab and Abihu, their sensibilities are so blunted that they make no difference between the sacred and common. Holy and sacred things are brought down upon a level with their tobacconized breaths, benumbed brains, and their polluted souls, defiled through indulgence of appetite and passion. Professed Christians eat and drink, smoke and chew tobacco, and become gluttons and drunkards, to gratify appetite, and still talk of overcoming as Christ overcame!—Redemption; or the Temptation of Christ, 82-86. Te 45.4

A Call for Clear-Minded Officials—How is it with our lawmakers, and the men in our courts of justice? If it was necessary that those who minister in holy office should have clear minds and full control of their reason, is it not also important that those who make and execute the laws of our great nation should have their faculties unclouded? What about the judges and jurors, in whose hands rests the disposing of human life, and whose decisions may condemn the innocent, or turn the criminal loose upon society? Do they not need to have full control of their mental powers? Are they temperate in their habits? If not, they are not fit for such responsible positions. When the appetites are perverted, the mental powers are weakened, and there is danger that men will not rule justly. Is indulgence in that which beclouds the mind less dangerous today than when God placed restrictions upon those who ministered in holy office?—Christian Temperance and Bible Hygiene, 19. Te 46.1

When Government Men Betray Their Trust—Men who make laws to control the people should above all others be obedient to the higher laws which are the foundation of all rule in nations and in families. How important that men who have a controlling power should themselves feel they are under a higher control. They will never feel thus while their minds are weakened by indulgence in narcotics, and strong drink. Those to whom it is entrusted to make and execute laws should have all their powers in vigorous action. They may, by practicing temperance in all things, preserve the clear discrimination between the sacred and common, and have wisdom to deal with that justice and integrity which God enjoined upon ancient Israel.... Te 46.2

Many who are elevated to the highest positions of trust in serving the public are the opposite of this. They are self-serving, and generally indulge in the use of narcotics, and wine and strong drink. Lawyers, jurors, senators, judges, and representative men have forgotten that they cannot dream themselves into a character. They are deteriorating their powers through sinful indulgences. They stoop from their high position to defile themselves with intemperance, licentiousness, and every form of evil. Their powers prostituted by vice open their path for every evil.... Te 47.1

Intemperate men should not by vote of the people be placed in positions of trust. Their influence corrupts others, and grave responsibilities are involved. With brain and nerve narcotized by tobacco and stimulus they make a law of their nature, and when the immediate influence is gone there is a collapse. Frequently human life is hanging in the balance; on the decision of men in these positions of trust depends life and liberty, or bondage and despair. How necessary that all who take part in these transactions should be men proved, men of self-culture, men of honesty and truth, of stanch integrity, who will spurn a bribe, who will not allow their judgment or convictions of right to be swerved by partiality or prejudice. Thus saith the Lord, “Thou shalt not wrest the judgment of thy poor in his cause. Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.”—The Signs of the Times, July 8, 1880. Te 47.2

Only men of strict temperance and integrity should be admitted to our legislative halls and chosen to preside in our courts of justice. Property, reputation, and even life itself, are insecure when left to the judgment of men who are intemperate and immoral. How many innocent persons have been condemned to death, how many more have been robbed of all their earthly possessions, by the injustice of drinking jurors, lawyers, witnesses, and even judges!—The Signs of the Times, February 11, 1886. Te 47.3

If All Responsible Men Were Temperate—Should representative men keep the way of the Lord, they would point men to a high and holy standard. Those in positions of trust would be strictly temperate. Magistrates, senators, and judges would have a clear understanding, and their judgment would be sound and unperverted. The fear of the Lord would ever be before them, and they would depend upon a higher wisdom than their own. The heavenly Teacher would make them wise in counsel, and strong to work steadfastly in opposition to all wrong, and to advance that which is right and just and true. The word of God would be their guide, and all oppression would be discarded. Lawmakers and administrators would abide by every good and just law, ever teaching the way of the Lord to do justice and judgment. God is the head of all good and just governments and laws. Those who are entrusted with the responsibility of administering any part of the law, are accountable to God as stewards of His goods.—The Review and Herald, October 1, 1895. Te 48.1

Reason Dethroned at Belshazzar's Feast—In his pride and arrogancy, with a reckless feeling of security, Belshazzar “made a great feast to a thousand of his lords, and drank wine before the thousand.” All the attractions that wealth and power could command, added splendor to the scene. Beautiful women with their enchantments were among the guests in attendance at the royal banquet. Men of genius and education were there. Princes and statesmen drank wine like water, and reveled under its maddening influence. With reason dethroned through shameless intoxication, and with lower impulses and passions now in the ascendancy, the king himself took the lead in the riotous orgy.—Prophets and Kings, 523. Te 48.2

At the very moment when the feasting was at its height, a bloodless hand came forth, and traced on the wall of the banqueting room the doom of the king and his kingdom. “Mene, Mene, Tekel, Upharsin,” were the words written, and they were interpreted by Daniel to mean, “Thou art weighed in the balances, and art found wanting.... Thy kingdom is divided, and given to the Medes and Persians.” And the record tells us, “In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom.” Te 49.1

Little did Belshazzar think that an unseen Watcher beheld his idolatrous revelry. But there is nothing said or done that is not recorded on the books of heaven. The mystic characters traced by the bloodless hand testify that God is a witness to all we do, and that He is dishonored by feasting and reveling. We cannot hide anything from God. We cannot escape from our accountability to Him. Wherever we are and whatever we do, we are responsible to Him whose we are by creation and by redemption.—Manuscript 50, 1893. Te 49.2

Awful Result of Herod's Dissipation—In many things Herod had reformed his dissolute life. But the use of luxurious food and stimulating drinks was constantly enervating and deadening the moral as well as the physical powers, and warring against the earnest appeals of the Spirit of God, which had struck conviction to the heart of Herod, arousing his conscience to put away his sins. Herodias was acquainted with the weak points in the character of Herod. She knew that under ordinary circumstances, while his intelligence controlled him, she could not obtain the death of John.... Te 49.3

She covered her hatred as best she could, looking forward to the birthday of Herod, which she knew would be an occasion of gluttony and intoxication. Herod's love of luxurious food and wine would give her an opportunity to throw him off his guard. She would entice him to indulge his appetite, which would arouse passion and lower the tone of the mental and moral character, making it impossible for his deadened sensibilities to see facts and evidences clearly, and make right decisions. She had the most costly preparations made for feasting, and voluptuous dissipation. She was acquainted with the influence of these intemperate feasts upon the intellect and morals. She knew that Herod's indulgence of appetite, pleasure, and amusement would excite the lower passions, and make him spiritless to the nobler demands of effort and duty. Te 49.4

The unnatural exhilaration which intemperance gives to the mind and spirits, lowers the sensibilities to moral improvement, making it impossible for holy impulses to affect the heart, and hold government over the passions, when public opinion and fashion sustain them. Festivities and amusements, dances, and free use of wine, becloud the senses, and remove the fear of God.... Te 50.1

As Herod and his lords were feasting and drinking in the pleasure saloon or banqueting hall, Herodias, debased with crime and passion, sent her daughter, dressed in a most enchanting manner, into the presence of Herod and his royal guests. Salome was decorated with costly garlands and flowers. She was adorned with sparkling jewels and flashing bracelets. With little covering and less modesty she danced for the amusement of the royal guests. To their perverted senses, the enchanting appearance of this, to them, vision of beauty and loveliness charmed them. Instead of being governed by enlightened reason, refined taste, or sensitive consciences, the lower qualities of the mind held the guiding reins. Virtue and principle had no controlling power. Te 50.2

The false enchantment of the dizzy scene seemed to take away reason and dignity from Herod and his guests, who were flushed with wine. The music and wine and dancing had removed the fear and reverence of God from them. Nothing seemed sacred to Herod's perverted senses. He was desirous to make some display which would exalt him still higher before the great men of his kingdom. And he rashly promised, and confirmed his promise with an oath, to give the daughter of Herodias whatever she might ask.... Te 50.3

Having obtained so wonderful a promise, she ran to her mother, desiring to know what she should ask. The mother's answer was ready, The head of John the Baptist in a charger. Salome at first was shocked. She did not understand the hidden revenge in her mother's heart. She refused to present such an inhuman request; but the determination of that wicked mother prevailed. Moreover, she bade her daughter make no delay, but hasten to prefer her request before Herod would have time for reflection, and to change his mind. Accordingly, Salome returned to Herod with her terrible petition, “I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.” Te 51.1

Herod was astonished and confounded. His riotous mirth ceased, and his guests were thrilled with horror at this inhuman request. The frivolities and dissipation of that night cost the life of one of the most eminent prophets that ever bore a message from God to men. The intoxicating cup prepared the way for this terrible crime.—The Review and Herald, March 11, 1873. Te 51.2

No Voice to Save John—Why was there no voice to be heard in that company to keep Herod from fulfilling his mad vow? They were intoxicated with wine, and to their benumbed senses there was nothing to be reverenced. Te 51.3

Although the royal guests virtually had an invitation to release him from his oath, their tongues seemed paralyzed. Herod himself was under the delusion that he must, in order to save his own reputation, keep an oath made under the influence of intoxication. Moral principle, the only safeguard of the soul, was paralyzed. Herod and his guests were slaves, held in the lowest bondage to brute appetite.... Te 51.4

The mental powers were enervated by the pleasure of sense, which perverted their ideas of justice and mercy. Satan seized upon this opportunity, in the person of Herodias, to lead them to rush into decisions which cost the precious life of one of God's prophets.—The Review and Herald, April 8, 1873. Te 52.1

Divine Warnings—The Lord cannot bear much longer with an intemperate and perverse generation. There are many solemn warnings in the Scriptures against the use of intoxicating liquors. In the days of old, when Moses was rehearsing the desire of Jehovah concerning His people, there were uttered against the drunkard the following words: Te 52.2

“And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst: the Lord will not spare him, but then the anger of the Lord and His jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.” Te 52.3

Solomon says: “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder.” Te 52.4

The use of wine among the Israelites was one of the causes that finally resulted in their captivity. Through the prophet Amos the Lord said to them: Te 52.5

“Woe to them that are at ease in Zion.... Ye that put far away the evil day, and cause the seat of violence to come near; that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall; that chant to the sound of the viol, and invent to themselves instruments of music, like David; that drink wine in bowls, and anoint themselves with the chief ointments; but they are not grieved for the affliction of Joseph. Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.” Te 53.1

“Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!” “It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: lest they drink, and forget the law, and pervert the judgment of any of the afflicted.” Te 53.2

These words of warning and command are pointed and decided. Let those in positions of public trust take heed lest through wine and strong drink they forget the law, and pervert judgment. Rulers and judges should ever be in a condition to fulfill the instruction of the Lord: “Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto Me, I will surely hear their cry; and My wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.” Te 53.3

The Lord God of heaven ruleth. He alone is above all authority, over all kings and rulers. The Lord has given special directions in His word in reference to the use of wine and strong drink. He has forbidden their use, and enforced His prohibitions with strong warnings and threatenings. But His forbidding the use of intoxicating beverages is not an exercise of arbitrary authority. He seeks to restrain men, in order that they may escape from the evil results of indulgence in wine and strong drink. Degradation, cruelty, wretchedness, and strife follow as the natural results of intemperance. God has pointed out the consequences of following this course of evil. This He has done that there may not be a perversion of His laws, and that men may be spared the widespread misery resulting from the course of evil men who, for the sake of gain, sell maddening intoxicants.—Drunkenness and Crime, pages 4-6. Te 53.4

110 Te Temperance [{"para_id":"110.2","title":"Temperance","mp3":"\/mp3\/110\/0000_eng_f_foreword_110_2.mp3#duration=270&size=1817071"},{"para_id":"110.23","title":"Section 1\u2014The Philosophy of Intemperance","mp3":"\/mp3\/110\/0001_eng_f_section_1_the_philosophy_of_intemperance_110_23.mp3#duration=112&size=870110"},{"para_id":"110.34","title":"Chapter 2\u2014The Inception of Intemperance","mp3":"\/mp3\/110\/0002_eng_f_chapter_2_the_inception_of_intemperance_110_34.mp3#duration=320&size=2113304"},{"para_id":"110.50","title":"Chapter 3\u2014Impairment Through Indulged Appetite","mp3":"\/mp3\/110\/0003_eng_f_chapter_3_impairment_through_indulged_appetite_110_50.mp3#duration=579&size=3670099"},{"para_id":"110.84","title":"Chapter 4\u2014Importance of Christ's Victory Over Appetite","mp3":"\/mp3\/110\/0004_eng_f_chapter_4_importance_of_christ_s_victory_over_appetite_110_84.mp3#duration=267&size=1800129"},{"para_id":"110.102","title":"Section 2\u2014Alcohol and Society","mp3":"\/mp3\/110\/0005_eng_f_section_2_alcohol_and_society_110_102.mp3#duration=525&size=3345749"},{"para_id":"110.128","title":"Chapter 2\u2014An Economic Problem","mp3":"\/mp3\/110\/0006_eng_f_chapter_2_an_economic_problem_110_128.mp3#duration=395&size=2565492"},{"para_id":"110.148","title":"Chapter 3\u2014Alcohol and the Home","mp3":"\/mp3\/110\/0007_eng_f_chapter_3_alcohol_and_the_home_110_148.mp3#duration=393&size=2553894"},{"para_id":"110.170","title":"Chapter 4\u2014A Cause of Accidents","mp3":"\/mp3\/110\/0008_eng_f_chapter_4_a_cause_of_accidents_110_170.mp3#duration=237&size=1615602"},{"para_id":"110.183","title":"Chapter 5\u2014A Public-Health Problem","mp3":"\/mp3\/110\/0009_eng_f_chapter_5_a_public_health_problem_110_183.mp3#duration=858&size=5346844"},{"para_id":"110.222","title":"Chapter 6\u2014Alcohol and Men in Responsible Positions","mp3":"\/mp3\/110\/0010_eng_f_chapter_6_alcohol_and_men_in_responsible_positions_110_222.mp3#duration=1379&size=8468679"},{"para_id":"110.281","title":"Section 3\u2014Tobacco","mp3":"\/mp3\/110\/0011_eng_f_section_3_tobacco_110_281.mp3#duration=396&size=2573154"},{"para_id":"110.301","title":"Chapter 2\u2014Tobacco's Polluting, Demoralizing Influence","mp3":"\/mp3\/110\/0012_eng_f_chapter_2_tobacco_s_polluting_demoralizing_influence_110_301.mp3#duration=464&size=2982053"},{"para_id":"110.325","title":"Chapter 3\u2014Defiling the Temple of God","mp3":"\/mp3\/110\/0013_eng_f_chapter_3_defiling_the_temple_of_god_110_325.mp3#duration=461&size=2963605"},{"para_id":"110.347","title":"Chapter 4\u2014An Economic Waste","mp3":"\/mp3\/110\/0014_eng_f_chapter_4_an_economic_waste_110_347.mp3#duration=238&size=1625226"},{"para_id":"110.357","title":"Chapter 5\u2014The Power of Example","mp3":"\/mp3\/110\/0015_eng_f_chapter_5_the_power_of_example_110_357.mp3#duration=605&size=3825028"},{"para_id":"110.388","title":"Section 4\u2014Other Stimulants and Narcotics","mp3":"\/mp3\/110\/0016_eng_f_section_4_other_stimulants_and_narcotics_110_388.mp3#duration=260&size=1757036"},{"para_id":"110.401","title":"Chapter 2\u2014Tea and Coffee","mp3":"\/mp3\/110\/0017_eng_f_chapter_2_tea_and_coffee_110_401.mp3#duration=882&size=5486345"},{"para_id":"110.448","title":"Chapter 3\u2014Drugs","mp3":"\/mp3\/110\/0018_eng_f_chapter_3_drugs_110_448.mp3#duration=766&size=4789950"},{"para_id":"110.490","title":"Section 5\u2014Milder Intoxicants","mp3":"\/mp3\/110\/0019_eng_f_section_5_milder_intoxicants_110_490.mp3#duration=297&size=1976859"},{"para_id":"110.507","title":"Chapter 2\u2014Psychological Effects of Mild Intoxicants","mp3":"\/mp3\/110\/0020_eng_f_chapter_2_psychological_effects_of_mild_intoxicants_110_507.mp3#duration=261&size=1758928"},{"para_id":"110.522","title":"Chapter 3\u2014The Intoxicating Effects of Wine and Cider","mp3":"\/mp3\/110\/0021_eng_f_chapter_3_the_intoxicating_effects_of_wine_and_cider_110_522.mp3#duration=265&size=1783437"},{"para_id":"110.534","title":"Chapter 4\u2014Wine in the Bible","mp3":"\/mp3\/110\/0022_eng_f_chapter_4_wine_in_the_bible_110_534.mp3#duration=148&size=1081639"},{"para_id":"110.540","title":"Chapter 5\u2014Christians and the Production of Liquor- Making Products","mp3":"\/mp3\/110\/0023_eng_f_chapter_5_christians_and_the_production_of_liquor_making_products_110_540.mp3#duration=327&size=2157363"},{"para_id":"110.556","title":"Chapter 6\u2014Temperance and Total Abstinence","mp3":"\/mp3\/110\/0024_eng_f_chapter_6_temperance_and_total_abstinence_110_556.mp3#duration=111&size=861175"},{"para_id":"110.562","title":"Section 6\u2014Activating Principles of a Changed Life","mp3":"\/mp3\/110\/0025_eng_f_section_6_activating_principles_of_a_changed_life_110_562.mp3#duration=319&size=2112095"},{"para_id":"110.577","title":"Chapter 2\u2014Conversion the Secret of Victory","mp3":"\/mp3\/110\/0026_eng_f_chapter_2_conversion_the_secret_of_victory_110_577.mp3#duration=713&size=4471350"},{"para_id":"110.613","title":"Chapter 3\u2014The Will the Key to Success","mp3":"\/mp3\/110\/0027_eng_f_chapter_3_the_will_the_key_to_success_110_613.mp3#duration=554&size=3518682"},{"para_id":"110.642","title":"Chapter 4\u2014Enduring Victory","mp3":"\/mp3\/110\/0028_eng_f_chapter_4_enduring_victory_110_642.mp3#duration=609&size=3851027"},{"para_id":"110.665","title":"Chapter 5\u2014Help for the Tempted","mp3":"\/mp3\/110\/0029_eng_f_chapter_5_help_for_the_tempted_110_665.mp3#duration=657&size=4141637"},{"para_id":"110.709","title":"Section 7\u2014Rehabilitating the Intemperate","mp3":"\/mp3\/110\/0030_eng_f_section_7_rehabilitating_the_intemperate_110_709.mp3#duration=566&size=3593196"},{"para_id":"110.734","title":"Chapter 2\u2014The Temperance Worker","mp3":"\/mp3\/110\/0031_eng_f_chapter_2_the_temperance_worker_110_734.mp3#duration=694&size=4357926"},{"para_id":"110.769","title":"Section 8\u2014Our Broad Temperance Platform","mp3":"\/mp3\/110\/0032_eng_f_section_8_our_broad_temperance_platform_110_769.mp3#duration=569&size=3610623"},{"para_id":"110.799","title":"Chapter 2\u2014The Body the Temple","mp3":"\/mp3\/110\/0033_eng_f_chapter_2_the_body_the_temple_110_799.mp3#duration=501&size=3202822"},{"para_id":"110.821","title":"Chapter 3\u2014Temperance and Spirituality","mp3":"\/mp3\/110\/0034_eng_f_chapter_3_temperance_and_spirituality_110_821.mp3#duration=606&size=3830248"},{"para_id":"110.851","title":"Chapter 4\u2014Daniel's Example","mp3":"\/mp3\/110\/0035_eng_f_chapter_4_daniel_s_example_110_851.mp3#duration=710&size=4456619"},{"para_id":"110.882","title":"Chapter 5\u2014The Food on Our Tables","mp3":"\/mp3\/110\/0036_eng_f_chapter_5_the_food_on_our_tables_110_882.mp3#duration=780&size=4878393"},{"para_id":"110.926","title":"Chapter 6\u2014Total Abstinence Our Position","mp3":"\/mp3\/110\/0037_eng_f_chapter_6_total_abstinence_our_position_110_926.mp3#duration=276&size=1851655"},{"para_id":"110.940","title":"Chapter 7\u2014Relation to Church Membership","mp3":"\/mp3\/110\/0038_eng_f_chapter_7_relation_to_church_membership_110_940.mp3#duration=102&size=804387"},{"para_id":"110.946","title":"Chapter 8\u2014Seventh-day Adventists Spiritual Leaders","mp3":"\/mp3\/110\/0039_eng_f_chapter_8_seventh_day_adventists_spiritual_leaders_110_946.mp3#duration=414&size=2680057"},{"para_id":"110.964","title":"Section 9\u2014Laying the Foundation of Intemperance","mp3":"\/mp3\/110\/0040_eng_f_section_9_laying_the_foundation_of_intemperance_110_964.mp3#duration=423&size=2735410"},{"para_id":"110.983","title":"Chapter 2\u2014The Strength of Inherited Tendencies","mp3":"\/mp3\/110\/0041_eng_f_chapter_2_the_strength_of_inherited_tendencies_110_983.mp3#duration=240&size=1634807"},{"para_id":"110.995","title":"Chapter 3\u2014Formation of Behavior Patterns","mp3":"\/mp3\/110\/0042_eng_f_chapter_3_formation_of_behavior_patterns_110_995.mp3#duration=458&size=2946769"},{"para_id":"110.1020","title":"Chapter 4\u2014Parental Example and Guidance","mp3":"\/mp3\/110\/0043_eng_f_chapter_4_parental_example_and_guidance_110_1020.mp3#duration=121&size=923775"},{"para_id":"110.1028","title":"Chapter 5\u2014Teaching Self-Denial and Self-Control","mp3":"\/mp3\/110\/0044_eng_f_chapter_5_teaching_self_denial_and_self_control_110_1028.mp3#duration=588&size=3721309"},{"para_id":"110.1056","title":"Chapter 6\u2014Youth and the Future","mp3":"\/mp3\/110\/0045_eng_f_chapter_6_youth_and_the_future_110_1056.mp3#duration=896&size=5574551"},{"para_id":"110.1096","title":"Section 10\u2014Preventive Measures","mp3":"\/mp3\/110\/0046_eng_f_section_10_preventive_measures_110_1096.mp3#duration=434&size=2800692"},{"para_id":"110.1117","title":"Chapter 2\u2014Signing the Pledge","mp3":"\/mp3\/110\/0047_eng_f_chapter_2_signing_the_pledge_110_1117.mp3#duration=663&size=4176374"},{"para_id":"110.1151","title":"Chapter 3\u2014Removing the Temptation","mp3":"\/mp3\/110\/0048_eng_f_chapter_3_removing_the_temptation_110_1151.mp3#duration=733&size=4593516"},{"para_id":"110.1182","title":"Chapter 4\u2014Diversion and Harmless Substitutes","mp3":"\/mp3\/110\/0049_eng_f_chapter_4_diversion_and_harmless_substitutes_110_1182.mp3#duration=456&size=2931736"},{"para_id":"110.1206","title":"Chapter 5\u2014The Sense of Moral Obligation","mp3":"\/mp3\/110\/0050_eng_f_chapter_5_the_sense_of_moral_obligation_110_1206.mp3#duration=389&size=2528664"},{"para_id":"110.1227","title":"Section 11\u2014Our Relationship to Other Temperance Groups","mp3":"\/mp3\/110\/0051_eng_f_section_11_our_relationship_to_other_temperance_groups_110_1227.mp3#duration=621&size=3922031"},{"para_id":"110.1265","title":"Chapter 2\u2014Co-operating With the W.C.T.U.","mp3":"\/mp3\/110\/0052_eng_f_chapter_2_co_operating_with_the_w_c_t_u_110_1265.mp3#duration=443&size=2854128"},{"para_id":"110.1292","title":"Section 12\u2014The Challenge of the Hour","mp3":"\/mp3\/110\/0053_eng_f_section_12_the_challenge_of_the_hour_110_1292.mp3#duration=18&size=300865"},{"para_id":"110.1294","title":"Chapter 1\u2014The Present Situation","mp3":"\/mp3\/110\/0054_eng_f_chapter_1_the_present_situation_110_1294.mp3#duration=721&size=4521829"},{"para_id":"110.1329","title":"Chapter 2\u2014Called to the Battle","mp3":"\/mp3\/110\/0055_eng_f_chapter_2_called_to_the_battle_110_1329.mp3#duration=421&size=2723199"},{"para_id":"110.1357","title":"Chapter 3\u2014By Voice\u2014a Part of Our Evangelistic Message","mp3":"\/mp3\/110\/0056_eng_f_chapter_3_by_voice_a_part_of_our_evangelistic_message_110_1357.mp3#duration=939&size=5833438"},{"para_id":"110.1406","title":"Chapter 4\u2014Temperance Education an Objective of Our Medical Work","mp3":"\/mp3\/110\/0057_eng_f_chapter_4_temperance_education_an_objective_of_our_medical_work_110_1406.mp3#duration=377&size=2456277"},{"para_id":"110.1426","title":"Chapter 5\u2014The Influence of the Pen","mp3":"\/mp3\/110\/0058_eng_f_chapter_5_the_influence_of_the_pen_110_1426.mp3#duration=521&size=3323554"},{"para_id":"110.1453","title":"Chapter 6\u2014The Power of the Vote","mp3":"\/mp3\/110\/0059_eng_f_chapter_6_the_power_of_the_vote_110_1453.mp3#duration=420&size=2715785"},{"para_id":"110.1477","title":"Chapter 7\u2014The Call to the Harvest","mp3":"\/mp3\/110\/0060_eng_f_chapter_7_the_call_to_the_harvest_110_1477.mp3#duration=241&size=1639872"},{"para_id":"110.1493","title":"Appendices","mp3":"\/mp3\/110\/0061_eng_f_appendices_110_1493.mp3#duration=859&size=5351241"},{"para_id":"110.1533","title":"Appendix B Typical Temperance Addresses By Ellen G. White","mp3":"\/mp3\/110\/0062_eng_f_appendix_b_typical_temperance_addresses_by_ellen_g_white_110_1533.mp3#duration=777&size=4859682"},{"para_id":"110.1562","title":"2. A Talk on Temperance\u20141891","mp3":"\/mp3\/110\/0063_eng_f_2_a_talk_on_temperance_1891_110_1562.mp3#duration=1260&size=7755665"},{"para_id":"110.1609","title":"3. At Sydney, Australia\u20141893","mp3":"\/mp3\/110\/0064_eng_f_3_at_sydney_australia_1893_110_1609.mp3#duration=1301&size=8000646"}]